A State Of Mind

by Daniel Gordon (2004, United Kingdom)

Though many folks probably see films as mindless entertainment, as things to experience once you’ve shut off your brain and begun eating handfuls of popcorn, films have an ability that is unique among all artforms.  That is, they can allow us to enter and experience lives, circumstances, and cultures in a way that music, poetry, or sculpture cannot.  Films can plop folks landlocked in the middle of America smack dab in the middle of a foreign land to see sights and hear sounds would otherwise remain distant and unknown.

This has been the theme, for the past few months anyways, of the movie discussion group that I lead.  And the goal was to see how movies might actually elicit understanding and even compassion, rather than serve as mere escapist entertainment.

As such, it makes sense that the final film we watched was 2004’s A State Of Mind.  This fabulous and fascinating British documentary peels back some of the secrecy that surrounds North Korea, and is probably the closest that any of us will ever come to seeing the citizens of that most isolated country.

There are probably few countries as vilified as North Korea, and this due to a litany of factors: a brutal and oppressive regime; strict isolationistic policies; staunch defiance of international regulations; extremely poor human rights records; and the incredibly poor conditions in which many of its citizens live; to name but a few.  Not surprising, I suppose, for a country that many folks have placed on an “Axis Of Evil.”

However, as I’ve watched A State Of Mind, I’ve found myself growing increasingly uncomfortable with the strong rhetoric that often surrounds North Korea, rhetoric that originates from both within and without its borders.

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Danielson: A Family Movie

by J.L. Aronson (2006, United States)

One of the more amazing and intriguing concert experiences I’ve ever had took place at a sidestage during the 1998 Cornerstone Festival.  It was late at night, and my friends and I had skipped out on M.C. Hammer(!)‘s main stage performance to catch a couple of Cornerstone oddballs: Soul-Junk and the Danielson Famile. 

The power kept cutting out from time to time, and so at one point, Soul-Junk started pulling people up from the crowd to breakdance onstage.  When the power inevitably cut out during the Famile’s set, the band kept on playing, the passion and quirkiness of their music overcoming any technical difficulties and quickly becoming one of the most invigorating experiences of the fest that year.

In the following years, the Famile’s Cornerstone sets became must-see events for us.  Sure, there was the off-kilter nature of it all—a band composed of brothers and sisters decked out in nurse uniforms and led by a guy singing in a most grating falsetto—that set it apart.  But even more importantly was the amazing passion and even joy that they brought to their music, such that even the most hardened punk kids and metalheads could be found dancing, smiling, and praising during a Danielson Famile set.

All of these memories and impressions came rushing back while watching J.L. Aronson’s 2006 documentary, Danielson: A Family Movie.

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Shut Up & Sing

by (2006, United States)

On March 10, 2003, while performing in London, the singer of the Dixie Chicks Natalie Maines said something that received cheers from the English crowd: ““Just so you know, we’re ashamed the President of the United States is from Texas.”  And yet this single sentence would haunt her and her band mates for the next three years, and probably still does haunt them to this day.

At first blush, it doesn’t seem like that big of a statement.  It’s certainly not the worst thing that an entertainer has said about Dubya.  However, coming from the Dixie Chicks—a group that was deemed about as all-American as possible—it was nothing short of anathema.

Within weeks, Maines and sisters Martie Maguire and Emily Robison began experiencing a massive boycott from what had once been their core audience.  Fans began destroying CDs, stations refused to play their music, corporate sponsors threatened to pull their support, and perhaps most shocking of all, began receiving death threats.

Shut Up & Sing captures this tumultuous time in the Dixie Chicks’ lives, chronicling both the intense criticism that they weathered as well as the intense loyalty shared by the trio, who respond to the threats with a raucous blend of fear, incredulity, stubbornness, and even laughter.

The documentary begins in 2003, as the Chicks are preparing for their latest tour.  One of the most successful recording acts in recent history, having successfully bridged the gap between worlds of pop and country music, they’re literally on the top of the world.  As they begin preparations for the tour, tensions in Iraq are mounting and war seems imminent.

When Maines says her infamous statement, it’s obvious from the footage that it’s partly in jest, that Maines is clearly not intending it as a political slam.  And yet, in those halcyon days when Bush’s approval ratings were at their highest, and the United States’ involvement in Iraq seemed to be on sure footing, the statement was seen as incredibly un-patriotic, if not traitorous.

Although Shut Up & Sing attempts to capture the overall sentiment that was rising against the Chicks, from former fans protesting their concerts, from country music radio DJs decrying their records, and from talking heads like Bill O’Reilly (who said the Chicks should be “slapped around” for their comments), it’s primarily concerned with the three girls as they attempt to soldier on.

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Jesus Camp

by Rachel Grady & Heidi Ewing (2006, United States)

There’s a scene part-way through Heidi Ewing and Rachel Grady’s Jesus Camp where Levi, one of the children who attends the titular camp, and who is already a burgeoning preacher at the age of 13, claims he can always tell when he’s around non-Christians. There’s something off about them, he says, something that makes him feel sick.

Some might find such a statement to be rather horrifying and judgmental, most likely the result of the sort of parental indoctrination that gives Richard Dawkins the heebie-jeebies. Others might find the young man’s naivete laughable. For myself, it brought on a curious form of nostalgia.

Born into a predominantly Christian family and raised with Christian ideas my entire life, and having attended church schools and regular youth group meetings, I often had very similar things to say about those who existed outside my Christian bubble. That all came crashing down when I began attending public schools. For the first time in my life, I had friends who weren’t Christians. I had friends who held beliefs directly opposed to much of what I had been taught, who believed and practiced paganism and witchcraft, New Age spiritualism, agnosticism, and atheism.

My ministers and teachers had taught me that such people were going to hell in a hand-basket unless I made sure my witness was infallible, I didn’t engage in sinful behavior, and I lived a righteous life. There was one problem with that approach: these hell-bound friends of mine were, in some ways, much better kids than many of my Christian peers.

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The Nomi Song

by (2004, United States)

About two-thirds of the way through The Nomi Song, one of the interviewees remarks that the life of Klaus Nomi closely resembles one of those “Behind The Music” specials, and he’s quite right.  It has all of the trappings of your classic rock n’ roll story.  A new artist arrives on the scene, bringing a fresh, original sound that gets everyone talking.  Their star soon takes off, noone can seem to stop raving about them, and seemingly limitless opportunities are on the horizon.

Then begins the inevitable fall from grace; they become dissatisfied with their career and begin grasping for even more, distancing themselves from friends and loved ones in the process.  Bad career decisions and record contracts follow, and then it ends, with the artist finally becoming consumed by the excesses of their lifestyle and passing on to some measure of legend.

However, this is not some ordinary bar band who suddenly struck it big.  The Nomi Song follows a classically-trained opera singer from Berlin who came to New York at the height of the 1970s “New Wave” era.  Klaus Nomi (born Klaus Sperber) quickly made a name for himself in the local vaudeville shows, performing classical arias in his haunting, otherworldly falsetto while dressed up like an alien, complete with white face paint and costumes that would make David Bowie green with envy.

Backed by his band and performance artists, Nomi quickly gained a cult-like following and even had his own little clique, the so-called “Nomis” (who worshipped at the altar of pop sci-fi, incorporating classic sci-fi’s apocalyptic ideas into their performances and lifestyles).  Nomi’s avant-garde credibility did translate into some measure of mainstream success, culminating in a performance with David Bowie on “Saturday Night Live”.  However, it was never enough, leading to the eventual backstabbings and bad record deals.

Of course, as befitting any good rock n’ roll story, a lonely, broken individual lies behind the limelight, and such was Nomi.  He had built himself up so much as an inhuman figure that he essentially became trapped by his persona, and was left bereft of any real human relationships.

This isolation plays itself out most tragically as the documentary looks at Nomi’s final days, when he lay dying from AIDS as a result of his sexual activities.  At the time, the disease was still relatively unknown.  Nobody knew if it was contagious or not, and as a result, Nomi was left to die alone, having been shunned by frightened friends and acquaintances.  Although there are no obvious tearjerker scenes in the film, those of his friends expressing regret, intercut with scenes of Nomi performing “The Cold Song” with a full orchestra, come pretty close.

Director Andrew Horn spent several years on this directory, conducting interviews and compiling concert footage (much of it from Nomi’s earliest days on the NY scene).  The result is an often compelling film that becomes more so with repeated viewings (at least for me).  Interestingly enough, the documentary becomes much more than just your standard music documentary.  Because Nomi typified the artistic excesses of the “New Wave” era in many ways, the film also becomes something of a eulogy for that era.  Time and again, the interviewees describe the late 70s/early 80s with great fondness, recounting the boundless creativity, energy, and sense of community that was so common back then.

Even though Nomi had left his bandmates in a lurch because of his pursuit for success, I was surprised at just how much affection they still expressed for the man.  By how often they said that they had loved helping him and had been willing to support him and his endeavors in exchange for a few lime tarts (among other things, Nomi was apparently something of a pastry chef).  Obviously, that sense of camaraderie now has a bittersweet edge to it, but it’s still quite striking.

The film isn’t perfect, however, and feels rather muddled at times.  There’s very little sense of time and continuity throughout the film, making for one that’s a little confusing chronologically.  We know that the events chronicled by the film take place between 1974 and 1983 (when Nomi died).  However, a little more information as to when specific events occurred, such as Nomi’s performance with Bowie, would have been helpful in putting everything in context, I think.

Furthermore, Nomi performances are sprinkled throughout the film, but again, no sense of when these took place is given.  For example, we’re shown footage of Nomi’s first vaudeville performance.  That is, until later in the movie when we’re shown yet another “first performance” and we’re left wondering which one is the real one.  More clarification as to matters of continuity like that would’ve been nice.

No such complaints about the DVD itself, which comes loaded with deleted scenes (including some very poignant scenes from the photographer who was one of the last people to see Nomi alive), a bunch of additional footage on Nomi’s life and the “New Wave” scene in general, several live performances including the full version of Nomi’s aforementioned performance of “The Cold Song”, and even a recipe for his lime tarts.

As with Palm’s release of Stoked, I have a feeling some might watch The Nomi Song as a curiosity piece, as a way to engage in some nostalgia for a bygone era, or simply because Nomi himself was such a bizarre figure.  To do so, I think, would be to miss the point and rob the film of its true potential impact.

I did watch the film as a curiosity piece the first time, and thought it was alright.  However, my second viewing proved to be much more affecting as the man’s isolation and loneliness became more prevalent.  Although the documentary doesn’t answer all of the questions about Nomi’s life—the man still remains as enigmatic at the end of the film as he was at its beginning—at its best, it’s an absorbing and poignant look at a truly unique individual and a longlost era.